George Washington’s Rules of Civility

Bette Midler has tweeted to Donald Trump, yes in all CAPS just like this:

“…READ ‘S “RULES OF CIVILITY” YOU IGNORAMUS!!!”

It’s an old tweet, from November, just now going viral.

Something tells me I’m going to regret looking for it.

Wikipedia is no help of course.

Teh internets tell us there is a “George Washington’s Rules of Civility & Decent Behavior in Company and Conversation” and you can get a used copy for around $4-6.

We also find it was based on a set of rules composed by French Jesuits in 1595.  In French of course.  Bienseance de la Conversation entre les Hommes, written at the College of La Fleche, now the Prytanée National Militaire.  Free ebook here.

In 1617 it was translated into Latin at a monastery in northeastern France, Pont-a-Mousson. The Latin edition appeared in Paris in 1638, with an added chapter on table manners, translated by Father Perin. This edition was translated into German, Spanish, and Bohemian.  (Bohemian??!?)

The first English edition of these rules was Youths Behavior, or Decency in Conversation Amongst Men, written, in theory at least, by eight year old Francis Hawkins, and published by William Lee in 1640. Hawkins was the nephew of Henry Hawkins, also a Jesuit, and the author of ‘Partheneia sacra’ (1632).  Free Gutenburg copy here, Internet Archive here, of GEORGE WASHINGTON’S RULES OF CIVILITY Traced to their Sources and Restored BY MONCURE D. CONWAY, 1890, with notes, and side by side with the French.

According to Wikisource, there is also a sequel, ‘Youth’s Behaviour; or Decency in Conversation amongst Women,’ London, 1664, with a portrait of Lady Ferrers, whoever that is, possibly Francis’ maternal grandmother, added by puritan bookmaker Robert Codrington.

There’s a snippet view, with a few of the rules, published along with enough other things to make a new copyright claim.

 

 

This slideshow requires JavaScript.

With each publication, the rules were expanded and culled, until by Washington’s time there were 110 rules. The novelty of the rules is that there were not separate rules for aristocrat and commoner, as in a court, but the rules applied to equals.

Washington’s full list is here, printed below the fold.

The Rules:
Treat everyone with respect.  1st Every Action done in Company, ought to be with Some Sign of Respect, to those that are Present.
 2nd When in Company, put not your Hands to any Part of the Body, not usually Discovered.
Be considerate of others. Do not embarrass others.  3rd Show Nothing to your Friend that may affright him.
 4th In the Presence of Others Sing not to yourself with a humming Noise, nor Drum with your Fingers or Feet.
 5th If You Cough, Sneeze, Sigh, or Yawn, do it not Loud but Privately; and Speak not in your Yawning, but put Your handkerchief or Hand before your face and turn aside.
 6th Sleep not when others Speak, Sit not when others stand, Speak not when you Should hold your Peace, walk not on when others Stop.
 7th Put not off your Cloths in the presence of Others, nor go out your Chamber half Dressed.
 8th At Play and at Fire its Good manners to Give Place to the last Commer, and affect not to Speak Louder than Ordinary.
 9th Spit not in the Fire, nor Stoop low before it neither Put your Hands into the Flames to warm them, nor Set your Feet upon the Fire especially if there be meat before it.
10th When you Sit down, Keep your Feet firm and Even, without putting one on the other or Crossing them.
11th Shift not yourself in the Sight of others nor Gnaw your nails.
12th Shake not the head, Feet, or Legs roll not the Eyes lift not one eyebrow higher than the other wry not the mouth, and bedew no mans face with your Spittle, by approaching too near him when you Speak.
“&c” here is et cetera, as in “and the others” or ” and company” 13th Kill no Vermin as Fleas, lice ticks &c in the Sight of Others, if you See any filth or thick Spittle put your foot Dexterously upon it if it be upon the Cloths of your Companions, Put it off privately, and if it be upon your own Cloths return Thanks to him who puts it off.
14th Turn not your Back to others especially in Speaking, Jog not the Table or Desk on which Another reads or writes, lean not upon any one.
15th Keep your Nails clean and Short, also your Hands and Teeth Clean yet without Showing any great Concern for them.
16th Do not Puff up the Cheeks, Loll not out the tongue rub the Hands, or beard, thrust out the lips, or bite them or keep the Lips too open or too Close.
17th Be no Flatterer, neither Play with any that delights not to be Play’d Withal.
18th Read no Letters, Books, or Papers in Company but when there is a Necessity for the doing of it you must ask leave: come not near the Books or Writings of Another so as to read them unless desired or give your opinion of them unasked also look not nigh when another is writing a Letter.
19th Let your Countenance be pleasant but in Serious Matters Somewhat grave.
20th The Gestures of the Body must be Suited to the discourse you are upon.
21st Reproach none for the Infirmities of Nature, nor Delight to Put them that have in mind thereof.
22nd Show not yourself glad at the Misfortune of another though he were your enemy.
23rd When you see a Crime punished, you may be inwardly Pleased; but always show Pity to the Suffering Offender.
Don’t draw attention to yourself. 24th Do not laugh too loud or too much at any Public Spectacle.
25th Superfluous Complements and all Affectation of Ceremony are to be avoided, yet where due they are not to be Neglected.
26th In Pulling off your Hat to Persons of Distinction, as Noblemen, Justices, Churchmen &c make a Reverence, bowing more or less according to the Custom of the Better Bred, and Quality of the Person. Amongst your equals expect not always that they Should begin with you first, but to Pull off the Hat when there is no need is Affectation, in the Manner of Saluting and resaluting in words keep to the most usual Custom.
27th Tis ill manners to bid one more eminent than yourself be covered as well as not to do it to whom it’s due Likewise he that makes too much haste to Put on his hat does not well, yet he ought to Put it on at the first, or at most the Second time of being asked; now what is herein Spoken, of Qualification in behavior in Saluting, ought also to be observed in taking of Place, and Sitting down for ceremonies without Bounds is troublesome.
28th If any one come to Speak to you while you are are Sitting Stand up though he be your Inferior, and when you Present Seats let it be to every one according to his Degree.
29th When you meet with one of Greater Quality than yourself, Stop, and retire especially if it be at a Door or any Straight place to give way for him to Pass.
30th In walking the highest Place in most Countries Seems to be on the right hand therefore Place yourself on the left of him whom you desire to Honor: but if three walk together the middest Place is the most Honorable the wall is usually given to the most worthy if two walk together.
31st If any one far Surpasses others, either in age, Estate, or Merit yet would give Place to a meaner than himself in his own lodging or elsewhere the one ought not to except it, So he on the other part should not use much earnestness nor offer it above once or twice.
32nd To one that is your equal, or not much inferior you are to give the chief Place in your Lodging and he to who ‘is offered ought at the first to refuse it but at the Second to accept though not without acknowledging his own unworthiness.
33rd They that are in Dignity or in office have in all places Precedency but whilst they are Young they ought to respect those that are their equals in Birth or other Qualities, though they have no Public charge.
34th It is good Manners to prefer them to whom we Speak before ourselves especially if they be above us with whom in no Sort we ought to begin.
When you speak, be concise. 35th Let your Discourse with Men of Business be Short and Comprehensive.
36th Artificers & Persons of low Degree ought not to use many ceremonies to Lords, or Others of high Degree but Respect and highly Honor them, and those of high Degree ought to treat them with affability & Courtesy, without Arrogance.
37th In speaking to men of Quality do not lean nor Look them full in the Face, nor approach too near them at lest Keep a full Pace from them.
38th In visiting the Sick, do not Presently play the Physician if you be not Knowing therein.
39th In writing or Speaking, give to every Person his due Title According to his Degree & the Custom of the Place.
Do not argue with your superior. Submit your ideas with humility. 40th Strive not with your Superiors in argument, but always Submit your Judgment to others with Modesty.
41st Undertake not to Teach your equal in the art himself Professes; it Savours of arrogance.
42nd Let thy ceremonies in Courtesy be proper to the Dignity of his place with whom thou converses for it is absurd to act the same with a Clown and a Prince.
43rd Do not express Joy before one sick or in pain for that contrary Passion will aggravate his Misery.
When a person does their best and fails, do not criticize him. 44th When a man does all he can though it Succeeds not well blame not him that did it.
When you must give advice or criticism, consider the timing, whether it should be given in public or private, the manner and above all be gentle. 45th Being to advise or reprehend any one, consider whether it ought to be in public or in Private; presently, or at Some other time in what terms to do it & in reproving Show no Sign of Cholar but do it with all Sweetness and Mildness.
If you are corrected, take it without argument. If you were wrongly judged, correct it later. 46th Take all Admonitions thankfully in what Time or Place Soever given but afterwards not being culpable take a Time & Place convenient to let him him know it that gave them.
Do not make fun of anything important to others. 47th Mock not nor Jest at any thing of Importance break [n]o Jest that are Sharp Biting and if you Deliver any thing witty and Pleasant abstain from Laughing thereat yourself.
If you criticize someone else of something, make sure you are not guilty of it yourself. Actions speak louder than words. 48th Wherein you reprove Another be unblameable yourself; for example is more prevalent than Precepts.
49th Use no Reproachful Language against any one neither Curse nor Revile.
Do not be quick to believe bad reports about others. 50th Be not hasty to believe flying Reports to the Disparagement of any.
51st Wear not your Cloths, foul, ripped or Dusty but See they be Brushed once every day at least and take heed that you approach not to any Uncleaness.
52nd In your Apparel be Modest and endeavor to accommodate Nature, rather than to procure Admiration keep to the Fashion of your equals Such as are Civil and orderly with respect to Times and Places.
53rd Run not in the Streets, neither go too slowly nor with Mouth open go not Shaking your Arms kick not the earth with R feet, go not upon the Toes, nor in a Dancing fashion.
54th Play not the Peacock, looking every where about you, to See if you be well Decked, if your Shoes fit well if your Stockings sit neatly, and Cloths handsomely.
55th Eat not in the Streets, nor in the House, out of Season.
Associate with good people. It is better to be alone than in bad company. 56th Associate yourself with Men of good Quality if you Esteem your own Reputation; for ‘is better to be alone than in bad Company.
57th In walking up and Down in a House, only with One in Company if he be Greater than yourself, at the first give him the Right hand and Stop not till he does and be not the first that turns, and when you do turn let it be with your face towards him, if he be a Man of Great Quality, walk not with him Cheek by Joul but Somewhat behind him; but yet in Such a Manner that he may easily Speak to you.
Always allow reason to govern your actions. 58th Let your Conversation be without Malice or Envy, for ‘is a Sign of a Tractable and Commendable Nature: And in all Causes of Passion admit Reason to Govern.
Never break the rules in front of your subordinates. 59th Never express anything unbecoming, nor Act against the Rules Moral before your inferiors.
Some things are better kept secret. 60th Be not immodest in urging your Friends to Discover a Secret.
61st Utter not base and frivolous things amongst grave and Learned Men nor very Difficult Questions or Subjects, among the Ignorant or things hard to be believed, Stuff not your Discourse with Sentences amongst your Betters nor Equals.
62nd Speak not of doleful Things in a Time of Mirth or at the Table; Speak not of Melancholy Things as Death and Wounds, and if others Mention them Change if you can the Discourse tell not your Dreams, but to your intimate Friend.
A person should not overly value their own accomplishments. 63rd A Man ought not to value himself of his Achievements, or rare Qualities of wit; much less of his riches Virtue or Kindred.
64th Break not a Jest where none take pleasure in mirth Laugh not aloud, nor at all without Occasion, deride no mans Misfortune, though there Seem to be Some cause.
65th Speak not injurious Words neither in Jest nor Earnest Scoff at none although they give Occasion.
66th Be not froward but friendly and Courteous; the first to Salute hear and answer & be not Pensive when it’s a time to Converse.
Do not detract from others nor be overbearing in giving orders. 67th Detract not from others neither be excessive in Commanding.
Do not go where you are not wanted. Do not give unasked-for advice. 68th Go not thither, where you know not, whether you Shall be Welcome or not. Give not Advice without being Asked & when desired do it briefly.
If two people disagree, do not take one side or the other. Be flexible in your own opinions and when you don’t care, take the majority opinion. 69th If two contend together take not the part of either unconstrained; and be not obstinate in your own Opinion, in Things indifferent be of the Major Side.
Do not correct others when it is not your place to do so. 70th Reprehend not the imperfections of others for that belongs to Parents Masters and Superiors.
71st Gaze not on the marks or blemishes of Others and ask not how they came. What you may Speak in Secret to your Friend deliver not before others.
72nd Speak not in an unknown Tongue in Company but in your own Language and that as those of Quality do and not as the Vulgar; Sublime matters treat Seriously.
73rd Think before you Speak pronounce not imperfectly nor bring out your Words too hastily but orderly & distinctly.
74th When Another Speaks be attentive your Self and disturb not the Audience if any hesitate in his Words help him not nor Prompt him without desired, Interrupt him not, nor Answer him till his Speech be ended.
75th In the midst of Discourse ask not of what one treateth but if you Perceive any Stop because of your coming you may well intreat him gently to Proceed: If a Person of Quality comes in while your Conversing it’s handsome to Repeat what was said before.
76th While you are talking, Point not with your Finger at him of Whom you Discourse nor Approach too near him to whom you talk especially to his face.
77th Treat with men at fit Times about Business & Whisper not in the Company of Others.
Don’t compare yourselves amongst yourselves. 78th Make no Comparisons and if any of the Company be Commended for any brave act of Virtue, commend not another for the Same.
Do not be quick to talk about something when you don’t have all the facts. 79th Be not apt to relate News if you know not the truth thereof. In Discoursing of things you Have heard Name not your Author always A Secret Discover not.
80th Be not Tedious in Discourse or in reading unless you find the Company pleased therewith.
Do not be curious about the affairs of others. 81st Be not Curious to Know the Affairs of Others neither approach those that Speak in Private.
Do not start what you cannot finish. Keep your promises. 82nd Undertake not what you cannot Perform but be Careful to keep your Promise.
83rd When you deliver a matter do it without Passion & with Discretion, however mean the Person be you do it too.
84th When your Superiors talk to any Body hearken not neither Speak nor Laugh.
85th In Company of these of Higher Quality than yourself Speak not til you are asked a Question then Stand upright put of your Hat & Answer in few words.
86th In Disputes, be not So Desirous to Overcome as not to give Liberty to each one to deliver his Opinion and Submit to the Judgment of the Major Part especially if they are Judges of the Dispute.
87th Let thy carriage be such as becomes a Man Grave Settled and attentive to that which is spoken. Contradict not at every turn what others Say.
88th Be not tedious in Discourse, make not many Digressions, nor repeat often the Same manner of Discourse.
Do not speak badly of those who are not present. 89th Speak not Evil of the absent for it is unjust.
90th Being Set at meat Scratch not neither Spit Cough or blow your Nose except there’s a Necessity for it.
91st Make no Show of taking great Delight in your Victuals, Feed not with Greediness; cut your Bread with a Knife, lean not on the Table neither find fault with what you Eat.
92nd Take no Salt or cut Bread with your Knife Greasy.
93rd Entertaining any one at the table, it is decent to present him with meat; Undertake not to help others undesired by the Master.
94th If you Soak bread in the Sauce let it be no more than what you put in your Mouth at a time and blow not your broth at Table but Stay till Cools of it Self.
95th Put not your meat to your Mouth with your Knife in your hand neither Spit forth the Stones of any fruit Pie upon a Dish nor Cast anything under the table.
96th It’s unbecoming to Stoop much to ones Meat Keep your Fingers clean & when foul wipe them on a Corner of your Table Napkin.
Don’t take so big a bite that you must chew with your mouth open. 97th Put not another bit into your mouth till the former be swallowed. Let not your morsels be too big for the jowls.
98th Drink not nor talk with your mouth full; neither gaze about you while you are drinking.
99th Drink not too leisurely nor yet too hastily. Before and after drinking, wipe your lips; breath not then or ever with too great a noise, for its uncivil.
100th Cleanse not your teeth with the table cloth napkin, fork, or knife; but if others do it, let it be done without a peep to them.
101st Rinse not your mouth in the presence of others.
102nd It is out of use to call upon the company often to eat; nor need you drink to others every time you drink.
103rd In the company of your betters, be not longer in eating than they are; lay not your arm but only your hand upon the table.
104th It belongs to the chiefest in company to unfold his napkin and fall to meat first, but he ought then to begin in time & to dispatch with dexterity that the slowest may have time allowed him.
105th Be not angry at the table whatever happens & if you have reason to be so, show it not; put on a cheerful countenance especially if there be strangers, for good humor makes one dish of meat a feast.
106th Set not yourself at the upper of the table; but if it be your due or that the master of the house will have it so, contend not, least you should trouble the company.
Show interest in others conversation, but don’t talk with your mouth full. 107th If others talk at the table, be attentive but talk not with meat in your mouth.
108th When you speak of God or his attributes, let it be seriously & with reverence. Honor & obey your natural parents although they be poor.
109th Let your recreations be manful not sinful.
Don’t allow yourself to become jaded, cynical or calloused. 110th Labor to keep alive in your breast that little spark of celestial fire called conscience.
Note: Original spelling is unchanged.

 

Finis

 

11 thoughts on “George Washington’s Rules of Civility

  1. Bohémien was used to refer to Romani gypsies in France, so presumably the “Bohemian” language is Romani. Think Esmeralda from “The Hunchback of Notre-Dame”.

  2. That just leaves so many questions, although whereever you find Jesuits you usually also find unanswered questions. I can understand why they wanted Latin, it was the language of the church, and maybe even German, as it was the ligua franca in Europe for a long time, but why a language spoken in Bohemia, whether Czech or a local version of Romani? It was the powerhouse of Germany wasn’t it, with all the coal reserves that fueled the later manufacturing, and made it the center of model railroading….Maybe monasteries?…

    Any how I have found the text of this translation, haven’t looked at it yet, just put it in a new post, and am hoping google will do the work for me. https://genderdesk.wordpress.com/2018/12/06/bohemian-and-bohemien/

    Your Hunchback of Notre-Dame seems very depressing for a gender blog. I looked at the spoiler on Wikipedia and it seems they kill her at the end, and all because she prevents them from sexually assaulting her. And they get away with it because she is from a low status ethnic group. Plus ça changehttps://en.wiktionary.org/wiki/plus_%C3%A7a_change,_plus_c%27est_la_m%C3%AAme_chose

  3. Oh yeah, it’s a tragic story for sure. Esmeralda is kind of at the center, Frollo is a priest and leading the charge to purge Paris of Gypsies but becomes attracted to Esmeralda after seeing her dance and this desire conflicting with his religion drives him insane, he is terrified of his own sinful desire, he arrests her and falsely accuses her of bewiching and murdering a Captain of the guard (wiith whom they were truly in love) and basically begs for her to love him in exchange for freedom, he hates himself for falling “prey” to her “seductive devilry” and hates her for “igniting the volcano of his desire” and inciting him to sin, and he ends up burning her at the stake because he can’t have her; Frollo himself ends up killed in revenge by the titular Hunchback (who he had been forced to foster by the church but cruelly saw as a dog more than a human), who was Esmeralda’s platonic(-ish) friend, she was the only one not replused by him. There’s a whole subplot of civil riots due to mistreatment of gypsies as well.

    In short: priests are cruel repressed pervs, women and gypsies should be left free, ugly guys are the nicest, dicks (and the dicks who have them) ruin the world.

    I cannot recommend enough watching the whole musical if you can (I’d recommend the subbed original French version because it’s the one I know but I’m sure the English versions are good too), or if you’re into that the Disney adaptation manags to be surprisingly faithful and tragic (if a bit funnier).

    Here are my favourites from either, basically the same story beat, both kind of giving you an idea of Frollo’s descent:

    https://www.youtube.com/watch?v=N3rkN-PjqVU (the channel has the rest of them subbed I think)

    Sorry for rambling. I could talk you ear off about this particular piece of fiction and its adaptations. 🙂

  4. I suspect this is some kind of Roman Catholic celibacy thing, and not being Catholic I’m not going to understand much of it. But why not, it might be interesting. Teh internet says the 1939 version is the best, but that’s in English and it also says they changed the ending, so it probably wouldn’t have that “let them eat cake” French touch.

    “igniting the volcano of his desire”..I mean, that’s a good thing, isn’t it? If I find a guy like that – and he doesn’t even have to dance, just breathe – I’m certainly not going to try to kill him. But it’s the priest/celibacy thing again. Some religions do consider sexuality a blessing, you know, a divine gift. And even with Catholicism, the basis is not biblical but social, or more accurately, it’s about property, in that celibacy was the only way to not have offspring that would inherit an estate. The first son inherited the estate, the second son was for the church, the youngest cared for the parents in their old age. And the gypsy dancer isn’t about lust either, is she. She’s just property – chattel – and it’s still all about ownership.

    [And why use a vulgar pee-pee word as a stand-in for “icky”? in my neck of the woods, the male physique is considered to be magical and mysterious. or maybe you’re just Doing It Wrong, lol. Mark my words, religion will turn out to be at the bottom of that one too.]

  5. Only if you’re Catholic. Most denominations use the empty cross. And I mix up a lot of different religions here, different symbolism. Which reminds me, we’re missing another light festival, Hanukkah, I WILL have to clean.

    He’s kind of overdoing it though don’t you think? “You will destroy me”???!? I mean, if he’s drooling over her, that’s kind of the fault of the Creator, right? But he never takes the next step and says “God doesn’t make junk.” or even “one monkey don’t stop the show”.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s